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Texts after terror : rape, sexual violence, and the Hebrew Bible
Graybill, Rhiannon
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| 자료유형 | 도서 |
|---|---|
| 서명/저자사항 | Texts after terror : rape, sexual violence, and the Hebrew Bible/ Rhiannon Graybill. |
| 개인저자 | Graybill, Rhiannon,1984- author. |
| 발행사항 | New York, NY: Oxford University Press, [2021]. |
| 형태사항 | 1 online resource (x, 234 pages). |
| 기타형태 저록 | Print version: Graybill, Rhiannon, 1984- Texts after terror New York, NY : Oxford University Press, 2021. 9780190082314 |
| ISBN | 9780190082321 0190082321 9780190082345 0190082348 019008233X 9780190082338 |
| 서지주기 | Includes bibliographical references and index. |
| 요약 | "It is widely recognized that the Hebrew Bible is filled with rape and sexual violence. However, feminist approaches to the topic remain dominated by Phyllis Trible's 1984 Texts of Terror, which describes feminist criticism as a practice of "telling sad stories." Pushing beyond Trible, Texts after Terror offers a new framework for reading biblical sexual violence, one that draws on recent work in feminist, queer, and affect theory and activism against sexual violence and rape culture. In the Hebrew Bible as in the contemporary world, sexual violence is frequently fuzzy, messy, and icky. Fuzzy names the ambiguity and confusion that often surround experiences of sexual violence. Messy identifies the consequences of rape, while also describing messy sex and bodies. Icky points out the ways that sexual violence fails to fit into neat patterns of evil perpetrators and innocent victims. Building on these concepts, Texts after Terror offers a number of new feminist strategies and approaches to sexual violence: critiquing the framework of consent, offering new models of sexual harm, emphasizing the importance of relationships between women (even in the context of stories of heterosexual rape), reading biblical rape texts with and through contemporary texts written by survivors, advocating for "unhappy reading" that makes unhappiness and open-endedness into key feminist sites of possibility. Texts after Terror also discusses a wide range of biblical rape stories, including Dinah (Gen. 43), Tamar (2 Sam. 13), Lot's daughters (Gen. 19), Bathsheba (2 Sam. 11), Hagar (Gen. 16 and 21), Daughter Zion (Lam. 1 and 2), and the Levite's concubine (Judg. 19)"-- |
| 해제 | Provided by publisher. |
| 주제명 (통일서명) | Bible. --Criticism, interpretation, etc.Old Testament Bible --Feminist criticism. Bible. --fast Bible. --Old Testament.fast |
| 일반주제명 | Rape in the Bible. Sex crimes. Feminist criticism. Rape in the Bible. Sex crimes. |
| 언어 | 영어 |
| 바로가기 | URL |
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